I have written before about the second wave of feminism, reminding my readers that it was civil rights and antiwar movements of the 1960s that generated the revolt of young movement women who wanted respect from the emerging male stars, particularly after such notorious remarks as “A woman’s place is on her back.” In other words, young women who insisted that “the personal is political” were already anti-imperialists, and had imbibed histories of the U.S. that painted their country as hopelessly opposed to Nature, to native Americans, to (racial) minorities, to gay men and lesbians, to all women, and to the labor movement. But it was sexuality that became the focus of much of their activism, for sex talk sells, and many a new feminist wrote best sellers cursing out men, including those in the white male canon of literary heroes. Today their ideological offspring are tenured professors in Women’s Studies, in cultural anthropology, in film studies, in the history of science, and in related fields. I don’t know if any of them compares the 1960s-70s culture to the 1920s, when anticapitalism, primitivism and promiscuity were all the rage among expatriates and artists in general, all of whom were in revolt against “the genteel tradition” and their puritan forebears.
Return to my life after I started the radio broadcasts on Pacifica. I did my best to publicize female artists, designers, and writers when I had my radio program. Thanks to the material collected at CalArts, I was able to mount a slide show on sex and violence in the imagery of women artists and photographers that was delivered in numerous prestigious venues during the 1970s. Thoroughly immersed in the writing of the Frankfurt School of critical theory in those days (e.g. Marcuse’s Eros and Civilization), I did not think of the large audiences I was drawing as an audience for pornography, but rather as a symptom of emancipation from old excessively prudish taboos that were better overthrown. I did notice, however, that the New Left men I had met were womanizers, or, if they were New York writers, had numerous failed marriages, and were not faithful to the wife of the moment.
In retrospect, this obliviousness to the value of traditional marriage was widespread among New Age liberals as well as leftists. I remember one psychologist telling me with great confidence that sexual jealously was unhealthy: that the jealous wife was “giving away her power” to the faithless husband and his consorts. That was Gestalt therapy in the late 1960s-early 1970s as practiced in West Los Angeles.
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