In the previous post, we looked at the consequences and possible philosophic import of the events of February and March of 1974 (also known as 2-3-74) in the life and work of Philip K. Dick, a period in which a dose of sodium pentathol, a light-emitting fish pendant and decades of fiction writing and quasi-philosophic activity came together in revelation that led to Dick’s 8,000-page “Exegesis.”

So, what is the nature of the true reality that Dick claims to have intuited during psychedelic visions of 2-3-74? Does it unwind into mere structureless ranting and raving or does it suggest some tradition of thought or belief? I would argue the latter. This is where things admittedly get a little weirder in an already weird universe, so hold on tight.

In the very first lines of “Exegesis” Dick writes, “We see the Logos addressing the many living entities.” Logos is an important concept that litters the pages of “Exegesis.” It is a word with a wide variety of meaning in ancient Greek, one of which is indeed “word.” It can also mean speech, reason (in Latin, ratio) or giving an account of something. For Heraclitus, to whom Dick frequently refers, logos is the universal law that governs the cosmos of which most human beings are somnolently ignorant. Dick certainly has this latter meaning in mind, but — most important — logos refers to the opening of John’s Gospel, “In the beginning was the word” (logos), where the word becomes flesh in the person of Christ.